History of political thought/Addendum: Difference between revisions
imported>Nick Gardner No edit summary |
imported>Nick Gardner No edit summary |
||
Line 4: | Line 4: | ||
:(extract from Pericles' funeral oration, as reported in Thucydides' ''History of the Peloponesian War'', written 431 BCE, translated by Richard Crawley, published by Random House, 1982) | :(extract from Pericles' funeral oration, as reported in Thucydides' ''History of the Peloponesian War'', written 431 BCE, translated by Richard Crawley, published by Random House, 1982) | ||
==Plato's Noble Lie== | |||
''Citizens, we shall say to them in our tale, you are brothers, yet God has framed you differently. Some of you have the power of command, and in the composition of these he has mingled gold, wherefore also they have the greatest honour; others he has made of silver, to be auxiliaries; others again who are to be husbandmen and craftsmen he has composed of brass and iron; and the species will generally be preserved in the children. But as all are of the same original stock, a golden parent will sometimes have a silver son, or a silver parent a golden son. And God proclaims as a first principle to the rulers, and above all else, that there is nothing which they should so anxiously guard, or of which they are to be such good guardians, as of the purity of the race. They should observe what elements mingle in their offspring; for if the son of a golden or silver parent has an admixture of brass and iron, then nature orders a transposition of ranks, and the eye of the ruler must not be pitiful towards the child because he has to descend in the scale and become a husbandman or artisan, just as there may be sons of artisans who having an admixture of gold or silver in them are raised to honour, and become guardians or auxiliaries. For an oracle says that when a man of brass or iron guards the State, it will be destroyed. Such is the tale; is there any possibility of making our citizens believe in it? ''. | |||
:(Plato: The Republic Book III, Project Gutenberg) |
Revision as of 07:51, 23 May 2011
Pericles on democracy
"We have a form of government that...favours the many instead of the few, this is why it is called a democracy. If we look at the laws, they afford equal justice to all in their private differences ...if a man is able to serve the state, he is not hindered by the obscurity of his condition. The freedom which we enjoy in our government extends also to our ordinary life. There, far from exercising a jealous surveillance over each other, we do not feel called upon to be angry with our neighbour for doing what he likes, or even to indulge in those injurious looks which cannot fail to be offensive even though they inflict no positive penalty."
- (extract from Pericles' funeral oration, as reported in Thucydides' History of the Peloponesian War, written 431 BCE, translated by Richard Crawley, published by Random House, 1982)
Plato's Noble Lie
Citizens, we shall say to them in our tale, you are brothers, yet God has framed you differently. Some of you have the power of command, and in the composition of these he has mingled gold, wherefore also they have the greatest honour; others he has made of silver, to be auxiliaries; others again who are to be husbandmen and craftsmen he has composed of brass and iron; and the species will generally be preserved in the children. But as all are of the same original stock, a golden parent will sometimes have a silver son, or a silver parent a golden son. And God proclaims as a first principle to the rulers, and above all else, that there is nothing which they should so anxiously guard, or of which they are to be such good guardians, as of the purity of the race. They should observe what elements mingle in their offspring; for if the son of a golden or silver parent has an admixture of brass and iron, then nature orders a transposition of ranks, and the eye of the ruler must not be pitiful towards the child because he has to descend in the scale and become a husbandman or artisan, just as there may be sons of artisans who having an admixture of gold or silver in them are raised to honour, and become guardians or auxiliaries. For an oracle says that when a man of brass or iron guards the State, it will be destroyed. Such is the tale; is there any possibility of making our citizens believe in it? .
- (Plato: The Republic Book III, Project Gutenberg)