Talk:Trinity United Church of Christ, Chicago: Difference between revisions
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imported>Richard Jensen (putMuslims in their own separate article--they are not part of Trinity) |
imported>Stephen Ewen (→Meaty content: That material is in Speller's ''Walkin' the Talk'') |
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:::I myself wrote it--I wrote this entire article as it now stands. The material you removed crucially contextualizes Trinity, according to Speller and others. Speller explicitly states that the material you removed are Trinity's contextual backdrops, as I iterated in the material. I'm going to revert your removal and addition but hope you will consider how to incorporate what you added to what I wrote (it is true that forms of Christianity had been spreading in the region, as had black non-Christian religions). To understand Trinity's evolution to Africentrism under Wright, one simply must understand the backdrops Speller takes pains to spell out. You really should carefully read this entire article so far and carefully study the entirety of the cited sources, as I have, before jumping in too much. [[User:Stephen Ewen|Stephen Ewen]] 04:02, 26 April 2008 (CDT) | :::I myself wrote it--I wrote this entire article as it now stands. The material you removed crucially contextualizes Trinity, according to Speller and others. Speller explicitly states that the material you removed are Trinity's contextual backdrops, as I iterated in the material. I'm going to revert your removal and addition but hope you will consider how to incorporate what you added to what I wrote (it is true that forms of Christianity had been spreading in the region, as had black non-Christian religions). To understand Trinity's evolution to Africentrism under Wright, one simply must understand the backdrops Speller takes pains to spell out. You really should carefully read this entire article so far and carefully study the entirety of the cited sources, as I have, before jumping in too much. [[User:Stephen Ewen|Stephen Ewen]] 04:02, 26 April 2008 (CDT) | ||
::I read the Speller dissertation and the Muslim stuff is not there. Chicago blacks are 80% Baptists and methodists), with only a tiny number of Muslims. Black nationalism comes from Marcus Garvey in 1920, who was Christian (I'm working on a Garvey article right now--see [http://www.nytimes.com/2008/04/20/books/review/Devlin-t.html?_r=1&oref=slogin recent book on Garvey][[User:Richard Jensen|Richard Jensen]] 17:42, 26 April 2008 (CDT) | ::I read the Speller dissertation and the Muslim stuff is not there. Chicago blacks are 80% Baptists and methodists), with only a tiny number of Muslims. Black nationalism comes from Marcus Garvey in 1920, who was Christian (I'm working on a Garvey article right now--see [http://www.nytimes.com/2008/04/20/books/review/Devlin-t.html?_r=1&oref=slogin recent book on Garvey][[User:Richard Jensen|Richard Jensen]] 17:42, 26 April 2008 (CDT) | ||
::the solution to background material is for Steve to write an article on the Black Muslims --they certainly deserve one--and to link to it from here. The ministers were trained, by the way, at U Chicago Divinity School by people like Marty. See Marty's article which I added. There is no Muslim theology at Trinity and the black nationalism is much older--esp Garvey in 1920s but also late 19th century AME theology had separatist /black pride/ back to Africa elements led by Bishop Henry Turner [http://www.georgiaencyclopedia.org/nge/ArticlePrintable.jsp?id=h-632 see Henry Turner article] Likewise there is little Lutheran influence at Trinity (the UCC later merged with German E and R Calvinists--not Lutherans--but it hard to see much Calvinism at Trinity ) [[User:Richard Jensen|Richard Jensen]] 17:51, 26 April 2008 (CDT). | ::the solution to background material is for Steve to write an article on the Black Muslims --they certainly deserve one--and to link to it from here. The ministers were trained, by the way, at U Chicago Divinity School by people like Marty. See Marty's article which I added. There is no Muslim theology at Trinity and the black nationalism is much older--esp Garvey in 1920s but also late 19th century AME theology had separatist /black pride/ back to Africa elements led by Bishop Henry Turner [http://www.georgiaencyclopedia.org/nge/ArticlePrintable.jsp?id=h-632 see Henry Turner article] Likewise there is little Lutheran influence at Trinity (the UCC later merged with German E and R Calvinists--not Lutherans--but it hard to see much Calvinism at Trinity ) [[User:Richard Jensen|Richard Jensen]] 17:51, 26 April 2008 (CDT). | ||
:That material is in Speller's ''Walkin' the Talk''. [[User:Stephen Ewen|Stephen Ewen]] 18:14, 26 April 2008 (CDT) |
Revision as of 17:14, 26 April 2008
NOTICE, please do not remove from top of page. | |
Given that this subject is one of high public interest of late, and there is such an enormous amount of often brash ignorance going around about it, I have released this same material at Wikipedia where the material will currently enjoy high traffic. | |
Check the history of edits to see who inserted this notice. |
Progress
I'll finish this and tidy thing over the next week or so. Stephen Ewen 14:54, 13 April 2008 (CDT)
Meaty content
Wow, that's a goodly chunk of material, and with a fair amount of serious research behind it. J. Noel Chiappa 13:30, 16 April 2008 (CDT)
- Thanks, Noel. I need to finish up the article, the sections on Wright, when I can find the time, or if someone else has the literature, feel free. Stephen Ewen 22:42, 18 April 2008 (CDT)
- the stuff on Muslims is not related to this mainstream Protestant church, so I dropped it. It's leftover from Wikipedia. Richard Jensen 23:12, 25 April 2008 (CDT)
- I myself wrote it--I wrote this entire article as it now stands. The material you removed crucially contextualizes Trinity, according to Speller and others. Speller explicitly states that the material you removed are Trinity's contextual backdrops, as I iterated in the material. I'm going to revert your removal and addition but hope you will consider how to incorporate what you added to what I wrote (it is true that forms of Christianity had been spreading in the region, as had black non-Christian religions). To understand Trinity's evolution to Africentrism under Wright, one simply must understand the backdrops Speller takes pains to spell out. You really should carefully read this entire article so far and carefully study the entirety of the cited sources, as I have, before jumping in too much. Stephen Ewen 04:02, 26 April 2008 (CDT)
- I read the Speller dissertation and the Muslim stuff is not there. Chicago blacks are 80% Baptists and methodists), with only a tiny number of Muslims. Black nationalism comes from Marcus Garvey in 1920, who was Christian (I'm working on a Garvey article right now--see recent book on GarveyRichard Jensen 17:42, 26 April 2008 (CDT)
- the solution to background material is for Steve to write an article on the Black Muslims --they certainly deserve one--and to link to it from here. The ministers were trained, by the way, at U Chicago Divinity School by people like Marty. See Marty's article which I added. There is no Muslim theology at Trinity and the black nationalism is much older--esp Garvey in 1920s but also late 19th century AME theology had separatist /black pride/ back to Africa elements led by Bishop Henry Turner see Henry Turner article Likewise there is little Lutheran influence at Trinity (the UCC later merged with German E and R Calvinists--not Lutherans--but it hard to see much Calvinism at Trinity ) Richard Jensen 17:51, 26 April 2008 (CDT).
- That material is in Speller's Walkin' the Talk. Stephen Ewen 18:14, 26 April 2008 (CDT)
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