Theory of divine origin of the state: Difference between revisions
imported>Minhaj Ahmed Khan Lodi (New page: {{subpages}} The '''Theory of divine origin of the state''' is the oldest theory concerning the primary origin of state. According to it, the state is established by God(s), who rule(s) t...) |
imported>Minhaj Ahmed Khan Lodi (→History: added little more info from K.K. Misra's book) |
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According to the [[Mahabharata]], there was anarchy in the world, and the people prayed to God for a King, and God appointed [[Manu]] to rule over them. Many Greek rulers such as [[Alexander the Great]] asserted their rule by declaring themselves as living Gods. Later on, even the Romans began to deify certain famous rulers such as [[Julius Caesar]] posthumously. [[Caligula]] had declared himself as a living God, and was later assassinated. | According to the [[Mahabharata]], there was anarchy in the world, and the people prayed to God for a King, and God appointed [[Manu]] to rule over them. Many Greek rulers such as [[Alexander the Great]] asserted their rule by declaring themselves as living Gods. Later on, even the Romans began to deify certain famous rulers such as [[Julius Caesar]] posthumously. [[Caligula]] had declared himself as a living God, and was later assassinated. | ||
According to the Jews, the King is treated owing responsibility to God alone for his acts. There are many references in the Old Testament which state that God appoints, dismisses, and even slays rulers. These references were used by Medieval writers to assert supremacy of the [[Catholic]] church over political affairs, as the Pope is regarded as a living man closest to God. The [[Protestant Reformation]] gave a new impetus to the divine theory. It was declared in the Augsburg Confession (1530) that all authority, government, law and order have been created and established by God himself. Bousset advocated the theory of divine origin to support the despotism of [[Louis XIV]]. James I , in his book ''The Law of Free Monarchies'' asserted this theory, claiming that Kings derived their authority directly from God (see [[Divine Right of Kings]]).<ref name=history2>Mahajan, V.D. - ''Political Theory'', page '''250''', ISBN 8121903696</ref> | According to the Jews, the King is treated owing responsibility to God alone for his acts. There are many references in the Old Testament which state that God appoints, dismisses, and even slays rulers. These references were used by Medieval writers to assert supremacy of the [[Catholic]] church over political affairs, as the Pope is regarded as a living man closest to God. The [[Protestant Reformation]] gave a new impetus to the divine theory. It was declared in the Augsburg Confession (1530) that all authority, government, law and order have been created and established by God himself. Bousset advocated the theory of divine origin to support the despotism of [[Louis XIV]]. James I , in his book ''The Law of Free Monarchies'' asserted this theory, claiming that Kings derived their authority directly from God (see [[Divine Right of Kings]]).<ref name=history2>Mahajan, V.D. - ''Political Theory'', page '''250''', ISBN 8121903696</ref> The theory of divine origin lost its ground by the late 18th century, although it was still believed in places such as Czarist Russia until its collapse. | ||
==Criticism== | ==Criticism== | ||
Revision as of 04:10, 27 March 2008
The Theory of divine origin of the state is the oldest theory concerning the primary origin of state. According to it, the state is established by God(s), who rule(s) the state directly or indirectly through someone regarded as an agent.
History
The divine theory or the theocratic conception is almost as old as the state itself, and was universally popular in primitive society. It is a well authenticated fact that the early forms of political authority were often connected with unseen powers. According to MacIver, the earliest rulers were a combination of Priest, Magic man, and King.[1]
According to the Mahabharata, there was anarchy in the world, and the people prayed to God for a King, and God appointed Manu to rule over them. Many Greek rulers such as Alexander the Great asserted their rule by declaring themselves as living Gods. Later on, even the Romans began to deify certain famous rulers such as Julius Caesar posthumously. Caligula had declared himself as a living God, and was later assassinated.
According to the Jews, the King is treated owing responsibility to God alone for his acts. There are many references in the Old Testament which state that God appoints, dismisses, and even slays rulers. These references were used by Medieval writers to assert supremacy of the Catholic church over political affairs, as the Pope is regarded as a living man closest to God. The Protestant Reformation gave a new impetus to the divine theory. It was declared in the Augsburg Confession (1530) that all authority, government, law and order have been created and established by God himself. Bousset advocated the theory of divine origin to support the despotism of Louis XIV. James I , in his book The Law of Free Monarchies asserted this theory, claiming that Kings derived their authority directly from God (see Divine Right of Kings).[2] The theory of divine origin lost its ground by the late 18th century, although it was still believed in places such as Czarist Russia until its collapse.
Criticism
Notes
- ↑ Misra, K.K - Political Theory, page 71, ISBN 8121903467
- ↑ Mahajan, V.D. - Political Theory, page 250, ISBN 8121903696