Crusades: Difference between revisions
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The [[Arab]]s gained control of Palestine in the seventh century. Their succesful invasion and occupation of the land had not interfered with Christians rights to pilgrimage or neither did it tamper with local Christian communities or monastries. It did however mark the beginning of Byzantine decline in the region. Palestine was traditionally an important link-up region to other, more important and wealthier nations; Egypt to the South, the Babylonians, Persians and Arabs to the east, and Macedonia and Rome to the North and West. The loss of Byzantine control in this region meant a ripple effect which caused the loss of Christian control over much of western Arabia and the emergence of the Muslims as a powerful entity at the expense of [[Orthodox Christianity]]. | The [[Arab]]s gained control of Palestine in the seventh century. Their succesful invasion and occupation of the land had not interfered with Christians rights to pilgrimage or neither did it tamper with local Christian communities or monastries. It did however mark the beginning of Byzantine decline in the region. Palestine was traditionally an important link-up region to other, more important and wealthier nations; Egypt to the South, the Babylonians, Persians and Arabs to the east, and Macedonia and Rome to the North and West. The loss of Byzantine control in this region meant a ripple effect which caused the loss of Christian control over much of western Arabia and the emergence of the Muslims as a powerful entity at the expense of [[Orthodox Christianity]]. | ||
In 1009 the [[Fatimid]] Caliph [[al-Hakim bi-Amr Allah]] ordered the destruction of the the [[Church of the Holy Sepulchre]] in Jerusalem, although the Byzantines were allowed to rebuild it in 1039. Although pilgramages were largely unhindred, some Christian clergy had been killed and certain pilgrims had been heckled or murdered. It soon became clear however of the economic importance of Jerusalem as a holy site and therefore the persecution of pilgrims ceased. <ref>Thomas F Madden A Concise History of the Crusades (Lanham:Rowman & Littlefield Publishers Inc, 1999)</ref> | |||
The recently emergent [[Seljuk]]s had won a great victory over the Byzantines at the [[Battle of Manzikert]], 1071. This victory paved the way for Seljuk domination of [[Anatolia]], making the pilgrims journey to Jerusalem all the more difficult. This concern for the pilgrims, as well as a heartfelt plea from Byzantine Emperor [[Manuel Comnenus]] for aid led to [[Pope Urban II]] to call for a holy war against the Muslims in the name of Christianity at the [[Council of Clermont]], 1095. Although not originally intended to establish what would later be known as the [[Crusader States]] in the Levant, the movement gained wide support from aristocrat and peasant alike and thousands of Europeans prepared for the long hard march to fight the Seljuks and the other Muslim forces. | |||
[[Category:CZ Live]][[Category:History Workgroup]] | [[Category:CZ Live]][[Category:History Workgroup]] |
Revision as of 10:12, 9 September 2007
The Crusades were a series of wars aimed at claiming lands in the name of Christendom. Originally called to repel the Islamic forces dwelling in Jerusalem. The Crusades later evolved into a form of political decree called by the Papacy for political, social or economic reasons; In other words, a directive of war issued by the Pope to all Rome-friendly nations against Pagan, Heretical or Excommunicated forces who were more often than not hostile to the Papacy. Other, smaller Crusades lasted well into the 16th century, but they died out as a result of the Renaissance and the Reformation which changed the political and social face of Europe.
Background
The Byzantines controlled Jerusalem until its fall in 614 to Kosrau II, ruler of the Persian Empire. The Byzantine Emperor Heraclius aimed to reconquer Jerusalem using religious overtones; citing Jerusalem as the centre of Christianity and the home of the True Cross as a noble reason to regain control of the province. This set a precedent in Christian reasoning that Jerusalem and in turn Palestine rightfully belonged to Christianity, being the center of Christian tradition and religion.
The Arabs gained control of Palestine in the seventh century. Their succesful invasion and occupation of the land had not interfered with Christians rights to pilgrimage or neither did it tamper with local Christian communities or monastries. It did however mark the beginning of Byzantine decline in the region. Palestine was traditionally an important link-up region to other, more important and wealthier nations; Egypt to the South, the Babylonians, Persians and Arabs to the east, and Macedonia and Rome to the North and West. The loss of Byzantine control in this region meant a ripple effect which caused the loss of Christian control over much of western Arabia and the emergence of the Muslims as a powerful entity at the expense of Orthodox Christianity.
In 1009 the Fatimid Caliph al-Hakim bi-Amr Allah ordered the destruction of the the Church of the Holy Sepulchre in Jerusalem, although the Byzantines were allowed to rebuild it in 1039. Although pilgramages were largely unhindred, some Christian clergy had been killed and certain pilgrims had been heckled or murdered. It soon became clear however of the economic importance of Jerusalem as a holy site and therefore the persecution of pilgrims ceased. [1]
The recently emergent Seljuks had won a great victory over the Byzantines at the Battle of Manzikert, 1071. This victory paved the way for Seljuk domination of Anatolia, making the pilgrims journey to Jerusalem all the more difficult. This concern for the pilgrims, as well as a heartfelt plea from Byzantine Emperor Manuel Comnenus for aid led to Pope Urban II to call for a holy war against the Muslims in the name of Christianity at the Council of Clermont, 1095. Although not originally intended to establish what would later be known as the Crusader States in the Levant, the movement gained wide support from aristocrat and peasant alike and thousands of Europeans prepared for the long hard march to fight the Seljuks and the other Muslim forces.
- ↑ Thomas F Madden A Concise History of the Crusades (Lanham:Rowman & Littlefield Publishers Inc, 1999)