Talk:Eastern Orthodox Church

Thomas Simmons has nominated this version of this article for approval. Other editors may also sign to support approval. The Religion Workgroup is overseeing this approval. Unless this notice is removed, the article will be approved on March 16 2007.

Here it is, the basic structure of the EOC page. Let me know what styles need to change. Thomas Simmons 00:03 11 March 2007 (EPT)

FYI: This article is from scratch, it is not taken from the Wikipedia article. It relies on common knowledge of the reader (assumed admittedly) with regard to religion and Christianity and is constrained to simply noting those aspects which may not be commonly known amongst non-Orthodox Christians. It will grow from this set of premises. References are from noted sources and specifically the Orthodox Church. Conflicts or disputes over POV (religions are apparently consumed by them so this should come as no surprise) are noted briefly in anticipation of other articles that would be better suited to lengthy description (e.g. the Filioque and the Council of Florence). Thomas Simmons 12:53 14 March 2007 (EPT)

Approval

This feels more like an outline than an article. I think I would hold off on approval until it is filled out a little... --Joe Quick | Talk 19:15, 13 March 2007 (CDT)

To continue with consensus that would mean there is an agreed upon structure not evident here. Is there such a format for this article? I have not found any. There are specific criteria for approval which I believe this meets but as to what exactly has to be incorporated to 'fill it out' is not delineated. Thomas Simmons 15:13, 14 March 2007 (EPT)

I don't know that there is or even should be a standardized article structure - the way that the information is presented will always depend on what it is that is being presented. Still, I read sentences such as, "The Orthodox Church is distinguished from the Western Christian Churches which are primarily the Roman Catholic, Protestant and non-denominational churches," and my first question is "How so?"

This article is well organized and seems to cover the topic. I'm certainly not an expert on the topic, but I feel like many of the ideas must have more behind them, and I'd like to learn some of that background information as I read. --Joe Quick | Talk 13:39, 14 March 2007 (CDT)

How so? Got it. The first point would be that the OCC distinguishes itself as a church undivided, the divisions are geophysical and lingustic rather than theological and represent a unified church. This is disimliar from the Roman Catholic vs. non-Roman Catholic division and the myriad Protestant and non-denominatinal churches who do not have a unified process of establishing church doctrine and policy. A second point is that it also differs in that it was not subject to the Scholasticism of the Middle ages and the Reformation vs. counter-Reformation episode. Third, it is also distinguished by the adherence to the original Seven Councils and none since. Fourth, another point of departure is the Filioque which most churches employ having received this from the Roman Church. The OCC also represent an ancient corporate body from whcih (depending on who you listen to) the Roman Church alienated itself long before the Reformation (The five patriarachates became four in 1054).

The basic beliefs, the core beliefs, are the same as the other Christian Churches that incorporate the Symbol of the faith, That said, the OCC do not recognise the Pope in Rome (as opposed to the Pope in Alexandria) as the Church Primate (not ape but final authority) That is both theologiccal and administrative in nature. This is also true of the churches originating in the conflict of the Reformation and the Coutner Reformation. Basically, the five points elusidated in the text. Thomas Simmons Talk12:14, 15 March 2007 (EPT)