Satanic ritual abuse

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Satanic ritual abuse (SRA) can be defined as the extreme and sadistic sexual, psychological or physical assault on another, perpetrated by one or more Satanists in a specific ritual. It is similar to the terms ritual abuse, sadistic ritual abuse and organized sadistic abuse. Not all cults are Satanic, and not all sadism is ritualistic or even a group activity. Whether or not a given ritual is abusive is also dependent on context: eating pork is commonplace to billions of people, while forcing a devout Muslim or Jew to eat pork would be abusive. Some cultures believe male circumcision or female genital mutilation are quite appropriate, and neither Christianity or Satanism may have anything to do with their beliefs.

In the interest of precision, therefore, addresses abuse that has a specific association with Satanic belief or symbols, and refers readers to the articles on forms of abuse that do not involve Satanic belief or symbols.

Gould, whose paper on ritual abuse said "The evidence is rapidly accumulating that the problem of ritual abuse is considerable in scope and extremely grave in its consequences," only addressed Satanism with the comment "While ritual abuse is certainly an integral part of some kinds of Satanism, it is most likely that the deeper reason for the prevalence of ritual abuse is that, simply put, it reliably creates a group of people who function as unpaid slaves to the perpetrator group. Because their core personalities are amnesic to their cult activities, these ritual abuse victims pose little threat to their controllers. ".[1].

Young's study does, in the available abstract, "Thirty-seven adult dissociative disorder patients who reported ritual abuse in childhood by satanic cults are described" but there is no further detail on the specifics of the Satanic symbolism or validation beyond patient accounts.[2].

One article has termed the Wikipedia article on the subject a promotion of pedophilia,[3] while others regard it as a moral panic or as a subversion ideology.[4] Victor observed "The rapid rise and decline of SRA accusations gives evidence to the volatility of a moral panic. Claims about ritual child abuse by satanic cults began to appear rather suddenly. The oldest known satanic cult "survivor" account was published in 1980 in the book, Michelle Remembers. SRA testimonials, accusations and rumors spread rapidly thereafter in the United States during the early 1980s and then declined rapidly during the early 1990s." [5]

Victor states:

So far, no law enforcement agency or research

study has found the kind of physical evidence needed to support accounts of SRA. No one has turned up written or electronic communications, bank account records, meetings in process, members who can identify leaders, or any of the vast number of bodies of people supposed murdered by satanic cults. Official government reports from several countries could find no such evidence to support

claims about SRA. [6]

The government reports cited by Victor were from the:

  • Department of Health of the United Kingdom [7]
  • Netherlands Ministry of Justice[8]
  • Behavioral Science Unit of the FBI[9]
  • Michigan State Police[10]
  • Virginia State Crime Commission Task Force[11]
  • Washington state (Parr 1996).

The only social phenomena that exists which bares any resemblance to SRA claims are teenage delinquents and mentally disordered killers who call themselves "satanists". However, these deviants do not constitute an organization, a criminal network or a religious cult.[12]

A 1992 report by Kenneth V. Lanning, Supervisory Special Agent, Behavioral Science Unit, National Center for the Analysis of Violent Crime, Federal Bureau of Investigation said "Most people today use the term to refer to abuse of children that is part of some evil spiritual belief system, which almost by definition must be satanic."[9] Williams observes that the definition is especially difficult for law enforcement. Ritual with a child is not necessarily abusive; rites of passage such as First Communions, Bar Mitzvahs, and other coming-of-age ceremonies are ritual by definition.


References

  1. Gould, C. (1995). "Denying Ritual Abuse of Children". Journal of Psychohistory 22 (3): 328 - 329.
  2. Young, W.C.; Sachs R.G., Braun B.G., Watkins R.T. (1991). "Patients reporting ritual abuse in childhood: a clinical syndrome. Report of 37 cases.". Child Abuse Negl. 15 (3): 181-189.
  3. S.M.A.R.T., Press Release: Wikipedia “Satanic Ritual Abuse” article promotes PEDOPHILIA
  4. Mary deYoung, Sociological Views on the Controversial Issue of Satanic Ritual Abuse: Three Faces of the Devil, American Academy of Experts in Traumatic Stress
  5. Jeffrey S. Victor (1998), "The Satanic Cult Scare and Allegations of Ritual Child Abuse", Sociological Perspectives 41: 541-565, p. 545
  6. Victor, p. 546
  7. La Fontaine, J. S. 1994. The Extent and Nature of Organized and Ritual Abuse: Research Findings. United Kingdom Department of Health Report. London, United Kingdom: HMSO Publications., quoted by Victor, p. 563
  8. Netherlands Ministry of Justice. 1994. Report of the Working Group on Ritual Abuse. Den Haag, The Netherlands: Direction of Constitutional and Criminal Law. (English translation by Jan Willem Nienhuys), quoted by Victor, p. 563
  9. 9.0 9.1 Kenneth V. Lanning, 1992 FBI Report: Satanic Ritual Abuse, Behavioral Science Unit, National Center for the Analysis of Violent Crime, Federal Bureau of Investigation
  10. Michigan State Police. 1990. Michigan State Police Occult Survey. East Lansing: Michigan State Police Investigative Services Unit., quoted by Victor, p. 563
  11. Virginia State Crime Commission Task Force. 1991. Final Report of the Task Force Studying Ritual Crime. Richmond: Virginia State Crime Commission., quoted by Victor, p. 564
  12. Victor, p. 546