Alice Bailey/Bibliography: Difference between revisions
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*McGuire, William (1989) ''An Adventure in Collecting the Past'' Princeton University Press | |||
In a book on history of the Bollingen Foundation and its pervasive influence on American intellectual life, William McGuire wrote: | |||
<blockquote>"In 1928 Olga[http://www.referenceencyclopedia.com/?title=Olga_Froebe-Kapteyn] built a lecture hall on her grounds, overlooking the lake, for a purpose not yet revealed to her, and a guest house which she named Casa Shanti in a Hindu ceremony. A year or two later, she went to the United States and sought out Alice A. Bailey, in Stamford, Connecticut, a former Theosophists who led a movement called the Arcane School. Mrs Bailey, whom Nancy Wilson Ross has described as a woman of great dignity, kindness, and integrity, aimed like Olga Froebe at the raising of consciousness and the bridging of the East and West. She lived with a mystic presence, ‘the Tibetan,’ presumably one of the Theosophical Masters, who used her as an instrument to write a number of books devoted to Higher Truth…” </blockquote> | |||
==Bibliography== | ==Bibliography== | ||
Revision as of 03:46, 10 February 2011
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- McGuire, William (1989) An Adventure in Collecting the Past Princeton University Press
In a book on history of the Bollingen Foundation and its pervasive influence on American intellectual life, William McGuire wrote:
"In 1928 Olga[1] built a lecture hall on her grounds, overlooking the lake, for a purpose not yet revealed to her, and a guest house which she named Casa Shanti in a Hindu ceremony. A year or two later, she went to the United States and sought out Alice A. Bailey, in Stamford, Connecticut, a former Theosophists who led a movement called the Arcane School. Mrs Bailey, whom Nancy Wilson Ross has described as a woman of great dignity, kindness, and integrity, aimed like Olga Froebe at the raising of consciousness and the bridging of the East and West. She lived with a mystic presence, ‘the Tibetan,’ presumably one of the Theosophical Masters, who used her as an instrument to write a number of books devoted to Higher Truth…”
Bibliography
Credited to Alice Bailey's Teacher (works containing the prefatory Extract from a Statement by the Tibetan, and generally taken to indicate the book was telepathically dictated):
- Initiation, Human and Solar — 1922
- Letters on Occult Meditation — 1922
- A Treatise on Cosmic Fire — 1925
- A Treatise on White Magic — 1934
- Discipleship in the New Age — Volume I - 1944
- Discipleship in the New Age — Volume II - 1955
- Problems of Humanity — 1947
- The Reappearance of the Christ — 1948
- The Destiny of the Nations — 1949
- Glamor - A World Problem — 1950
- Telepathy and the Etheric Vehicle — 1950
- Education in the New Age — 1954
- The Externalization of the Hierarchy — 1957
- A Treatise on the Seven Rays:
- Volume 1: Esoteric Psychology I — 1936
- Volume 2: Esoteric Psychology II — 1942
- Volume 3: Esoteric Astrology — 1951
- Volume 4: Esoteric Healing — 1953
- Volume 5: The Rays and the Initiations — 1960
Credited to Alice A. Bailey alone (works in which Bailey claims sole authorship of the material):
- The Consciousness of the Atom — 1922
- The Soul and its Mechanism — 1930
- From Intellect to Intuition — 1932
- From Bethlehem to Calvary — 1937
- The Unfinished Autobiography — 1951
- The Labors of Hercules — 1974
Combined authorship (Sutras said to be by her teacher, with commentary by Bailey):
- Light of the Soul: The Yoga Sutras of Patanjali — 1927 (commentary by Alice Bailey)