Oriental (word): Difference between revisions
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The creation of a polarity ''oriens/occidens'' originated in Roman imperial administration from the time of [[Diocletian]] and was taken up in Christian Latin literature. Despite this some scholars claim the term ''Orient'' did not enter Western European languages until the time of the [[Crusades]]<ref>Walter Burkert, ''The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age (Harvard University Press) 1992 p. 1 and note.</ref> | The creation of a polarity ''oriens/occidens'' originated in Roman imperial administration from the time of [[Diocletian]] and was taken up in Christian Latin literature. Despite this some scholars claim the term ''Orient'' did not enter Western European languages until the time of the [[Crusades]]<ref>Walter Burkert, ''The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age (Harvard University Press) 1992 p. 1 and note.</ref> | ||
== | =="Oriental" as an adjective and substantive == | ||
Although the adjective ''oriental'' is a relatively neutral term, the use of the word as a substantive, as in "I passed an Oriental on the street," is considered offensive by many persons to whom it might be applied. Part of the negative reaction is the term's conflation of quite different Asian cultures and regions, and another from its association with Western imperialism and racialized notions of Asian peoples in past centuries. | Although the adjective ''oriental'' is a relatively neutral term, the use of the word as a substantive, as in "I passed an Oriental on the street," is considered offensive by many persons to whom it might be applied. Part of the negative reaction is the term's conflation of quite different Asian cultures and regions, and another from its association with Western imperialism and racialized notions of Asian peoples in past centuries. | ||
Revision as of 09:00, 3 July 2007
The Orient is a term that traditionally used in European culture to refer to the Middle-East, South Asia, and East Asia, or more specifically most regions east of Europe. In modern usage, it generally refers to those parts of Asia east of Afghanistan, but outside of the Indian sub-continent; this would include Burma, Cambodia, China, Japan, parts of Indonesia, Korea, Manchuria, Mongolia, the Philippines, Thailand, Taiwan, Tibet and Vietnam.
The adjective "oriental" has thus been used in "Western" societies as a term to describe cultures, countries, peoples and goods from the Orient. For example, Mizrahi Jews (native to the Middle East) are often referred to as Oriental Jews and it is common in older universities: the University of London's School of Oriental and African Studies, the University of Chicago's Oriental Institute and the Universities of Oxford and Cambridge both have a Faculty of Oriental Studies that focuses on the Middle East, East Asia and South Asia. The American Oriental Society remains the premier body for the study of Oriental societies. In adjectival use in these contexts, it is a neutral term, but in its substantive form (referring to an individual person) is potentially offensive; see the section on "Perceptions and conntations" below.
Derivation
The term "Orient" is derived from the Latin word oriens, the present participle of "orior": to rise. The implication is that it refers to the rising sun. Thus, "Orient" describes the "land of the rising sun", i.e. the "Far East", and is exactly analogous with the Chinese (and Japanese) term for Japan. Similar terms such as "Levant" of French derivation and "Anatolia" from the Greek anatole, describe locations for the direction in which the sun rises. The opposite term "Occident" - derived from the Latin word occidens, from the verb "occido": I fall - was once used to describe the western world, i.e. the "land of the falling (setting) sun".
The creation of a polarity oriens/occidens originated in Roman imperial administration from the time of Diocletian and was taken up in Christian Latin literature. Despite this some scholars claim the term Orient did not enter Western European languages until the time of the Crusades[1]
"Oriental" as an adjective and substantive
Although the adjective oriental is a relatively neutral term, the use of the word as a substantive, as in "I passed an Oriental on the street," is considered offensive by many persons to whom it might be applied. Part of the negative reaction is the term's conflation of quite different Asian cultures and regions, and another from its association with Western imperialism and racialized notions of Asian peoples in past centuries.
According to Abdurrahman R. Squires "politically correct terms have taken the place of the word 'Orientalism'". [2] According to The Official Politically Correct Dictionary and Handbook the term is offensive and should be avoided. [3] However, the entire concept of political correctness and its many implications are the center of much debate. Thus, there is a certain degree of controversy associated with any politically correct term. So, while some people in 21st century America consider the term oriental derogatory, there are others who dispute this connotation.
For a more complete discussion of this term and its usage, see Oriental.
References and further reading
- The American Oriental Society
- The Oriental Instititute at University of Chicago
- On Asian and Oriental Model Minority posting by Alan Hu
- Banned Words For comparative analysis: a list "banned" words (including Oriental) as documented by Diane Ravitch.
- The Language Police: How Pressure Groups Restrict What Students Learn Explains how "Oriental" and other terms were "banned" from textbooks
- ↑ Walter Burkert, The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age (Harvard University Press) 1992 p. 1 and note.
- ↑ http://www.muslim-answers.org/orientalism.htm
- ↑ Beard, Henry and Cerf, Christopher. The Official Politically Correct Dictionary and Handbook. New York: Villard Books, 1993.