Fourth Great Awakening: Difference between revisions

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The '''Fourth Great Awakening''' was a religious awakening that some scholars, notably economic historian Robert Fogel, discern in the United States in the 1960s and 1970s. The terminology is controversial&mdash;many historians believe that the religious changes that took place during these years in the U.S. were not part of an "awakening," to be understood like the first three [[Great Awakening]]s. Thus, the idea of a Fourth Great Awakening itself has not been generally accepted.<ref>Fogel 2000 </ref>
The '''Fourth Great Awakening''' was a religious awakening that some scholars, notably economic historian Robert Fogel, discern in the United States in the 1960s and 1970s. The terminology is controversial&mdash;many historians believe that the religious changes that took place during these years in the U.S. were not part of an "awakening," to be understood like the first three [[Great Awakening]]s. Thus, the idea of a Fourth Great Awakening itself has not been generally accepted.<ref>Fogel 2000 </ref>


There were major religious changes underway. The "mainstream" Protestant churches contracted sharply in terms of membership and influence.  The most traditional religious denominations (such as the Southern Baptists and Missouri Synod Lutherans) grew rapidly in numbers, spread nationwide, had grave internal theological battles and schisms, and became politically powerful.  Other evangelical and fundamentalist denominations also expanded rapidly, such as the Church of God, Pentacostals, holiness groups and Nazarenes. At the same time, secularism (people with no religious affiliation) grew dramatically, and the more conservative churches saw themselves battling secularism in terms of issues such as gay rights, abortion, and creationism. <ref>McLoughlin 1978, Balmer 2001</ref>
There were major religious changes underway. The "mainstream" Protestant churches contracted sharply in terms of membership and influence.  The most anti-modern religious denominations (such as the Southern Baptists and Missouri Synod Lutherans) grew rapidly in numbers, spread nationwide, became politically powerful as part of the "religious right", and experienced grave internal theological battles and schisms.  Other evangelical and fundamentalist denominations also expanded rapidly, such as the Church of God, Pentacostals, holiness groups and Nazarenes. At the same time, secularism (people with no religious affiliation) grew dramatically, and the more conservative churches saw themselves battling secularism in terms of issues such as gay rights, abortion, and creationism. <ref>McLoughlin 1978, Balmer 2001</ref>


==New sects==
==New sects==

Revision as of 05:36, 17 September 2007

The Fourth Great Awakening was a religious awakening that some scholars, notably economic historian Robert Fogel, discern in the United States in the 1960s and 1970s. The terminology is controversial—many historians believe that the religious changes that took place during these years in the U.S. were not part of an "awakening," to be understood like the first three Great Awakenings. Thus, the idea of a Fourth Great Awakening itself has not been generally accepted.[1]

There were major religious changes underway. The "mainstream" Protestant churches contracted sharply in terms of membership and influence. The most anti-modern religious denominations (such as the Southern Baptists and Missouri Synod Lutherans) grew rapidly in numbers, spread nationwide, became politically powerful as part of the "religious right", and experienced grave internal theological battles and schisms. Other evangelical and fundamentalist denominations also expanded rapidly, such as the Church of God, Pentacostals, holiness groups and Nazarenes. At the same time, secularism (people with no religious affiliation) grew dramatically, and the more conservative churches saw themselves battling secularism in terms of issues such as gay rights, abortion, and creationism. [2]

New sects

Some religious groups which grew or were created during this period were Christian, though quite different from other Christian denominations. Christianity saw a great deal of change during this period, particularly new forms of Evangelical Christianity which emphasized a "Personal Relationship with Jesus" and formed into a number of newly styled "non-denominational" churches and "community faith centers."

The Fourth Great Awakening also saw the rise of nontraditional churches with conservative theology such as megachurches and a growth of parachurch organizations while mainline Protestantism lost many members.

Some believe that a ‘Charismatic’ Awakening occurred between 1961 and 1982. This “Charismatic” Awakening stemmed from a Pentecostal movement that placed emphasis on the experience of the Gifts of the Spirit, including speaking in tongues, healing, prophecy and other aspects. It also focused on strengthening spiritual convictions through these gifts and through signs from God and the Holy Spirit. This Protestant movement spread across the “line” to the Roman Catholic faithful at a time when Catholic leaders were opening up the Church to more ecumenical beliefs, to a reduced emphasis on institutional structure, and an increased emphasis on lay spirituality. [3]

Bibliography

  • Balmer, Randall. Religion in Twentieth Century America (2001)
  • Blumhofer, Edith L., and Randall Balmer. Modern Christian Revivals (1993)
  • Fogel, Robert William. The Fourth Great Awakening & the Future of Egalitarianism, (2000) excerpts
  • Lindsay, D. Michael. Faith in the Halls of Power: How Evangelicals Joined the American Elite (2007)
  • McLoughlin, William G. Revivals, Awakenings and Reform: An Essay on Religion and Social Change in America, 1607-1977 (1978)


See also

References

  1. Fogel 2000
  2. McLoughlin 1978, Balmer 2001
  3. Blumhofer and Balmer, 1993