Chiang Kai-shek: Difference between revisions
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From an early age, Chiang was influenced by Confucianism, especially the Daxue, or Great Learning, one of the four Confucian classics. Another influence was Wang Yangming (1472-1529), the Neo-Confucian intellectual who expounded on the notion of "unity of knowledge and action." Chiang believed that Wang's ideas were comparable to those of the Japanese samurai code and fascism as practiced by Germany and Italy in the 1930's. All of these notions influenced how Chiang interpreted and practiced Sun Yat-sen's "Three Principles of the People." His conversion to Christianity in 1927 was based on his desire to marry Song Meiling, but also to his political strategy of searching for support from Western countries, especially the United States. The political consequences of his conversion included increased government attention to the role of Christian associations. Chiang's attitude toward Christianity was also tied to his anticommunism, especially during the Taiwan years after 1949. Beyond mere political advantage, Chiang found in the Christian faith a moral element similar to that of the traditional Neo-Confucian ethics that were a part of his cultural background. | From an early age, Chiang was influenced by Confucianism, especially the Daxue, or Great Learning, one of the four Confucian classics. Another influence was Wang Yangming (1472-1529), the Neo-Confucian intellectual who expounded on the notion of "unity of knowledge and action." Chiang believed that Wang's ideas were comparable to those of the Japanese samurai code and fascism as practiced by Germany and Italy in the 1930's. All of these notions influenced how Chiang interpreted and practiced Sun Yat-sen's "Three Principles of the People." His conversion to Christianity in 1927 was based on his desire to marry Song Meiling, but also to his political strategy of searching for support from Western countries, especially the United States. The political consequences of his conversion included increased government attention to the role of Christian associations. Chiang's attitude toward Christianity was also tied to his anticommunism, especially during the Taiwan years after 1949. Beyond mere political advantage, Chiang found in the Christian faith a moral element similar to that of the traditional Neo-Confucian ethics that were a part of his cultural background. | ||
==1927- | ==1927-1937== | ||
Chiang created a dictatorial regime to consolidate his power and mobilize the nation. His followers formed the Lixingshe or Society for Vigorous Practice - popularly, the Blue Shirts - to carry out Sun Yat-sen's Three People's Principles for national reconstruction. The society carried out covert propaganda and was responsible for training and indoctrination of the military, civilians, and students. In the public perception the Blue Shirts were at least semi-fascist and bore a vague resemblance to European fascism. The Blue Shirts introduced programs to teach Confucian citizenship and create a strong Nationalist Party and military. This system of secret organizations run by the military helped Chiang rule China as a dictator.<ref> Frederic Wakeman, , Jr. "A Revisionist View of the Nanjing Decade: Confucian Fascism." ''China Quarterly'' 1997 (150): 395-432. Issn: 0305-7410 Fulltext: [http://www.jstor.org/pss/655343 in Jstor] </ref> | Chiang created a dictatorial regime headquartered in Nanjing to consolidate his power and mobilize the nation. His followers formed the Lixingshe or Society for Vigorous Practice - popularly, the Blue Shirts - to carry out Sun Yat-sen's Three People's Principles for national reconstruction. The society carried out covert propaganda and was responsible for training and indoctrination of the military, civilians, and students. In the public perception the Blue Shirts were at least semi-fascist and bore a vague resemblance to European fascism. The Blue Shirts introduced programs to teach Confucian citizenship and create a strong Nationalist Party and military. This system of secret organizations run by the military helped Chiang rule China as a dictator.<ref> Frederic Wakeman, , Jr. "A Revisionist View of the Nanjing Decade: Confucian Fascism." ''China Quarterly'' 1997 (150): 395-432. Issn: 0305-7410 Fulltext: [http://www.jstor.org/pss/655343 in Jstor] </ref> | ||
===Defeating the warlords=== | ===Defeating the warlords=== | ||
| Line 21: | Line 21: | ||
===Rural policies=== | ===Rural policies=== | ||
Chiang took an instrumentalist view of rural cooperatives. He saw these rural institutions as mechanisms of political control on the one hand, and as social engineering instruments for mitigating class conflict in rural society on the other. Rooted in these views, the rural cooperative movement promoted by Chiang and the KMT government from 1927 onward was aimed at countering the influence of the land reform policies implemented by the Chinese Communists in the areas under their control. | Chiang took an instrumentalist view of rural cooperatives. He saw these rural institutions as mechanisms of political control on the one hand, and as social engineering instruments for mitigating class conflict in rural society on the other. Rooted in these views, the rural cooperative movement promoted by Chiang and the KMT government from 1927 onward was aimed at countering the influence of the land reform policies implemented by the Chinese Communists in the areas under their control. | ||
===Relations with Japan=== | |||
After Japan's [[Manchukuo|seizure of Manchuria]] in 1931, Chiang | After Japan's [[Manchukuo|seizure of Manchuria]] in 1931, Chiang realized that the vast disparity in national strength and military power between China and Japan put China at great risk. Therefore he rejected advice to fight back by people who called him and appeaser and did his best to avoid all-out war, using "peace" as a way to postpone war. On the other hand, he gathered allies widely, adjusted policies, maintained domestic order, built "national defense strongholds," organized a southwestern base area, and prepared to fight against Japan. However, the Japanese began negotiating with regional Chinese leaders and promoted a "north China autonomy movement" for the five northern provinces that weakened Nationalist control. <ref>Stephen G. Craft, "Opponents of Appeasement: Western-educated Chinese Diplomats and Intellectuals and Sino-japanese Relations, 1932-37." ''Modern Asian Studies'' 2001 35(1): 195-216. Issn: 0026-749x [http://www.jstor.org/pss/313092 in Jstor ] </ref> | ||
== | ==1937-1948== | ||
===Soviet Union=== | ===Soviet Union=== | ||
[[Joseph Stalin]] was sympathetic to China's plight during Japan's aggression in the late 1930s, but he resisted taking any action that would have caused Japan to declare war against the USSR; he wanted to avoid having to fight a two-front war, with Japan on his eastern flank and Germany attacking from the west. Nevertheless, Stalin provided military assistance to Chiang Kai-shek and his Nationalist government, but he was also sympathetic to the Communist Party of China and offered advice to its leaders, [[Mao Zedong]] and [[Zhou Enlai]]. At the end of the war Stalin even advised Mao to establish friendly relations with Chiang, and he recommended that the Nationalist leader seek economic assistance from the United States, which, with its Open Door policy, was better able to help China financially than was the USSR. | [[Joseph Stalin]] was sympathetic to China's plight during Japan's aggression in the late 1930s, but he resisted taking any action that would have caused Japan to declare war against the USSR; he wanted to avoid having to fight a two-front war, with Japan on his eastern flank and Germany attacking from the west. Nevertheless, Stalin provided military assistance to Chiang Kai-shek and his Nationalist government, but he was also sympathetic to the Communist Party of China and offered advice to its leaders, [[Mao Zedong]] and [[Zhou Enlai]]. At the end of the war Stalin even advised Mao to establish friendly relations with Chiang, and he recommended that the Nationalist leader seek economic assistance from the United States, which, with its Open Door policy, was better able to help China financially than was the USSR. | ||
| Line 37: | Line 37: | ||
==Bibliography== | ==Bibliography== | ||
see also [[China, history/Bibliography]] | see also [[China, history/Bibliography]] | ||
see also [[CBI/Bibliography]] | |||
===Biography=== | ===Biography=== | ||
* Fenby, Jonathan. ''Chiang Kai Shek: China's Generalissimo and the Nation He Lost'' (2004), 592pp [http://www.amazon.com/Chiang-Kai-Shek-Chinas-Generalissimo/dp/B000T9VO2U/ref=sr_1_5?ie=UTF8&s=books&qid=1214082451&sr=8-5 excerpt and text search] | * Fenby, Jonathan. ''Chiang Kai Shek: China's Generalissimo and the Nation He Lost'' (2004), 592pp [http://www.amazon.com/Chiang-Kai-Shek-Chinas-Generalissimo/dp/B000T9VO2U/ref=sr_1_5?ie=UTF8&s=books&qid=1214082451&sr=8-5 excerpt and text search] | ||
Revision as of 17:47, 21 June 2008
Chiang Kai-shek (jyäng kī-shĕk) (1887–1975) was the leader of the Republic of China, 1927-1975. He headerd the Kuomintang or Nationalist Party (KMT). His KMT controlled mainland China after he defeated regional warlords in the 1920s. The Japanese took over Manchuria in 1931, and invaded the rest of China in 1937, quickly controlling the major cities and seacoast. Chiang was the Supreme Commander of the China-Burma-India (CBI)Theater for the Allies in 1941-45, but was ineffective in driving back the Japanese. After the defeat of Japan in 1945 the KMT battled the Chines Communists under Mao Zedong, who won in 1948, forcing Chiang and his KMT to the offshore island of Taiwan, which Chiang ruled until his death. A modernizer who embraced Christianity and built a strong and lucrative alliance with the United States, Chiang could not overcome the corruption tolerated by the KMT. After relocating to Taiwan, he overcame the corruption and made the island a model of economic prosperity, capitalism.
Early Career
Born Chiang Chungcheng near Ningbo, in the coastal province of Zhejiang (Chekiang), October 31, 1887, his father was local manager of the government salt monopoly and a wine merchant, who died when Chiang was nine years old. Chiang was apprenticed to shop owners, but ran away and joined the provincial army. At the age of 18, he entered the prestigious Baoding Military Academy. Meanwhile, he had married a Miss Mao; they had one son.
After a year at Baoding, Chiang was sent to the even more prestigious Japanese Army Military State College at Tokyo. In Japan he joined with Sun Yat-sen, then in exile and organizing a revolution against the Manchu monarchy of China. After the revolutionary outbreak in 1911 he returned to China as commander of a brigade, fighting the Manchus in the Shanghai area. Following Sun Yat-sen's disillusioned withdrawal from the first republican government, Chiang followed him to Japan. He returned to Shanghai in 1915, was unsuccessful in banking, and moved to Canton to join Sun Yat-sen's separatist republican government. In 1923, after Dr. Sun had formed an entente with Chinese Communists and engaged Soviet advisers, Chiang went to Moscow for a year to study Soviet military methods and political institutions.
The establishment of the Huangpu Military Academy in 1924 gave birth to a new Nationalist army a modernizing role that shaply contrasted with the traditionalism of the old imperial armies. As the president of Huangpu Military Academy, Chiang played a key role in its establishment, organization, and ideology.
From an early age, Chiang was influenced by Confucianism, especially the Daxue, or Great Learning, one of the four Confucian classics. Another influence was Wang Yangming (1472-1529), the Neo-Confucian intellectual who expounded on the notion of "unity of knowledge and action." Chiang believed that Wang's ideas were comparable to those of the Japanese samurai code and fascism as practiced by Germany and Italy in the 1930's. All of these notions influenced how Chiang interpreted and practiced Sun Yat-sen's "Three Principles of the People." His conversion to Christianity in 1927 was based on his desire to marry Song Meiling, but also to his political strategy of searching for support from Western countries, especially the United States. The political consequences of his conversion included increased government attention to the role of Christian associations. Chiang's attitude toward Christianity was also tied to his anticommunism, especially during the Taiwan years after 1949. Beyond mere political advantage, Chiang found in the Christian faith a moral element similar to that of the traditional Neo-Confucian ethics that were a part of his cultural background.
1927-1937
Chiang created a dictatorial regime headquartered in Nanjing to consolidate his power and mobilize the nation. His followers formed the Lixingshe or Society for Vigorous Practice - popularly, the Blue Shirts - to carry out Sun Yat-sen's Three People's Principles for national reconstruction. The society carried out covert propaganda and was responsible for training and indoctrination of the military, civilians, and students. In the public perception the Blue Shirts were at least semi-fascist and bore a vague resemblance to European fascism. The Blue Shirts introduced programs to teach Confucian citizenship and create a strong Nationalist Party and military. This system of secret organizations run by the military helped Chiang rule China as a dictator.[1]
Defeating the warlords
To take control of all of China, the KMT had to coop or defeat the regional warlords. Militarily, Chiang victory against the Gui clique (Guangxi warlords) in 1929 depended mainly on his successful military strategy. Before the war broke out he sought to settle the dispute peacefully, insisting on striking only after the enemy had struck first, leaving the impression that he was forced to accept a challenge. This bought him time to prepare for military action and won the support of the people. Just before the outbreak of hostilities he took well-thought-out steps to deploy troops, strengthen discipline, win over friendly forces, and split the enemy forces. After the war broke out he applied flexible strategy and tactics, effectively containing Feng Yuxiang's intended attack on Wuhan and thereby safeguarding the security of the city. These steps created favorable conditions for the armies from Hunan and Guangdong to eventually occupy the Gui clique's base in Guangxi.
Finance
In 1927, after the National Revolutionary Army entered Shanghai, China's main financial, industrial, and business, the business leaders were greatly shaken. Bankers from across the country rushed to make contact with the revolutionary forces. After the Northern Expeditionary Army occupied Nanjing and Shanghai, the latter city became Chiang's primary financial base. Through such organizations as the Shanghai Chamber of Commerce, the Jiangsu and Shanghai Finance Committee, and the Jianghai Customs 2.5% Surtax Treasury Bond Fund Custodial Committee, Chiang enlisted important industrial, business, and financial figures to take control of the finances in the lower Yangtze region and successfully raised enough money to maintain his army. Forming these relationships was also an important factor in Chiang's ability to establish himself in southeastern China and later unify the whole country. The Shanghai financial world supported Chiang because of his pro-business modernizing policies, his anti-Communism, his close relations with financial leaders from earlier years when was employed as a broker in Shanghai, and the fact that many financial leaders of Shanghai were from Jiangsu and Zhejiang.
After leftists provoked British and American gunboats to fire on Nanjing, Chiang purged the KMT of Communists, massacring many in Shanghai on 12 April, 1927, and assured the foreign powers his party was loyal only to Sun Yat-sen's Three People's Principles. Britain, the United States, and Japan all switched their support from the Beijing warlords to the Nationalist revolutionary government at Nanjing.
Rural policies
Chiang took an instrumentalist view of rural cooperatives. He saw these rural institutions as mechanisms of political control on the one hand, and as social engineering instruments for mitigating class conflict in rural society on the other. Rooted in these views, the rural cooperative movement promoted by Chiang and the KMT government from 1927 onward was aimed at countering the influence of the land reform policies implemented by the Chinese Communists in the areas under their control.
Relations with Japan
After Japan's seizure of Manchuria in 1931, Chiang realized that the vast disparity in national strength and military power between China and Japan put China at great risk. Therefore he rejected advice to fight back by people who called him and appeaser and did his best to avoid all-out war, using "peace" as a way to postpone war. On the other hand, he gathered allies widely, adjusted policies, maintained domestic order, built "national defense strongholds," organized a southwestern base area, and prepared to fight against Japan. However, the Japanese began negotiating with regional Chinese leaders and promoted a "north China autonomy movement" for the five northern provinces that weakened Nationalist control. [2]
1937-1948
Soviet Union
Joseph Stalin was sympathetic to China's plight during Japan's aggression in the late 1930s, but he resisted taking any action that would have caused Japan to declare war against the USSR; he wanted to avoid having to fight a two-front war, with Japan on his eastern flank and Germany attacking from the west. Nevertheless, Stalin provided military assistance to Chiang Kai-shek and his Nationalist government, but he was also sympathetic to the Communist Party of China and offered advice to its leaders, Mao Zedong and Zhou Enlai. At the end of the war Stalin even advised Mao to establish friendly relations with Chiang, and he recommended that the Nationalist leader seek economic assistance from the United States, which, with its Open Door policy, was better able to help China financially than was the USSR.
1949-1975
The government promoted a personality cult focused on a heroic image of Chiangk. The cult reflected a political culture that originated in the Nanjing decade and the subsequent war years yet adapted to the realities of postwar exile in Taiwan. While the Chiang personality cult was promoted by the central government (and by Chiang himself and his wife and son), it was quasi-official organizations and individuals who were primarily responsible for the production of its written, visual, and monumental texts.[3]
Bibliography
see also China, history/Bibliography see also CBI/Bibliography
Biography
- Fenby, Jonathan. Chiang Kai Shek: China's Generalissimo and the Nation He Lost (2004), 592pp excerpt and text search
- Huang, Grace C. "Chiang Kai-shek's Uses of Shame: An Interpretive Study of Agency in Chinese Leadership." PhD dissertation U. of Chicago 2005. 282 pp. DAI 2005 66(6): 2370-A. DA3181356 Fulltext: [[ProQuest Dissertations & Theses ] ]
- Li, Laura Tyson. Madame Chiang Kai-shek: China's Eternal First Lady (2007) excerpt and text search
- Taylor, Jay. The Generalissimo's Son: Chiang Ching-kuo and the Revolutions in China and Taiwan. (2000). 496 pp.
- Weinberg, Gerhard L. Visions of Victory: The Hopes of Eight World War II Leaders. (2005), chapter on Chiang.
National studies
- Boorman, Howard L., ed. Biographical Dictionary of Republican China. ( Vol. I-IV and
Index. 1967-1979).
- Botjer, G. A Short History of Nationalist China, 1919–1949 (1979).
- Chu, Shao-Kang. "On Chiang Kai-shek's Position on Resisting Japan: An Analysis of `Domestic Stability Takes Precedence over Resisting Foreign Invasion' Policy, 1928-1936." PhD dissertation U. of British Columbia [Canada] 2000. 234 pp. DAI 2000 61(5): 1989-A. DANQ48621 Fulltext: ProQuest Dissertations & Theses
- Coble, Parks. Facing Japan: Chinese Politics and Japanese Imperialism, 1931-1937. (1992)
- Dreyer, Edward L. China at War, 1901-1949. (1995). 422 pp.
- Eastman, Lloyd. The Abortive Revolution: China under Nationalist Rule, 1927-1937 (1974); and Seeds of Destruction: Nationalist China in War and Revolution, 1937- 1945. (1984)
- Eastman Lloyd et al. The Nationalist Era in China, 1927-1949 (1991) excerpt and text search
- Fairbank, John K., ed. The Cambridge History of China, Vol. 12, Republican China 1912-1949. Part 1. (1983). 1001 pp. ; Fairbank, John K. and Feuerwerker, Albert, eds. The Cambridge History of China. Vol. 13: Republican China, 1912-1949, Part 2. (1986). 1092 pp.
- Hsi-sheng, Ch'i. Nationalist China at War: Military Defeats and Political Collapse, 1937–1945 (1982)
- Hsiung, James C. and Steven I. Levine, eds. China's Bitter Victory: The War with Japan, 1937-1945 (1992), essays by scholars; online from Questia; also excerpt and text search
- Hsü, Immanuel Chung-yueh. The Rise of Modern China, 6th ed. (1999), detailed coverage excerpt and text search
- Morley, James William, ed. The China Quagmire: Japan's Expansion on the Asian Continent,
1933-1941. (1983).
- Rubinstein, Murray A., ed. Taiwan: A New History (2006), 560pp
- Shiroyama, Tomoko. China during the Great Depression: Market, State, and the World Economy, 1929-1937 (2008)
- Spence, Jonathan D. The Search for Modern China (1991), 876pp; well written survey from 1644 to 1980s excerpt and text search; complete edition online at Questia
- Westad, Odd Arne. Decisive Encounters: The Chinese Civil War, 1946-1950. (2003). 413 pp. the standard history
Relations with U.S.
- Liang, Chin-Tun. Gen. Stilwell in China, 1942-1944 (1972), a pro-Chiang view
- Romanus, Charles F. and Riley Sunderland. Stilwell's Mission to China (1953), official U.S. Army history online edition
- Romanus, Charles F. and Riley Sunderland. Stilwell's Command Problems (1956) online edition
- Schaller Michael. The U.S. Crusade in China, 1938-1945. (1979). online edition
- Tuchman, Barbara. Stilwell and the American Experience in China, 1911-45, (1972), 624pp; Pulitzer prize (The British edition is ttiled Against the Wind: Stilwell and the American Experience in China 1911-45,) excerpt and text search
- Ven, Hans Van De. "Stilwell in the Stocks: the Chinese Nationalists and the Allied Powers in the Second World War." Asian Affairs 2003 34(3): 243-259. Issn: 0306-8374 Fulltext: Ebsco, revisionist argument that Stilwell was incompetent, had no command training or experience, and did not appreciate air power. Ven suggests that Roosevelt's needs in the presidential election of 1944, the strategic decision to defeat the Nazi menace in Europe before giving full attention to Japan, and the unwise yielding to the needs of the Soviet Union during World War II all led to the defeat of the Chinese Nationalists.
- Young, Arthur N. China and the Helping Hand, 1937-1945. (1963).
- Young, Arthur N. China's Wartime Finance and Inflation, 1937-1945. (1965).
Memory and historiography
- Jespersen, T. Christopher. American Images of China, 1931-1949. (1996).
- Li, Laura Tyson. Madame Chiang Kai-shek: China's Eternal First Lady (2007) excerpt and text search
- Taylor, Jeremy E. "The Production of the Chiang Kai-shek Personality Cult, 1929-1975." China Quarterly 2006 (185): 96-110. Issn: 0305-7410
Primary Sources
- Chiang Kai-Shek. The Collected Wartime Messages of Generalissimo Chiang Kai-Shek, 1937-1945, (1946) online edition
- Chiang Kai-Shek. All We Are and All We Have: Speeches and Messages since Pearl Harbor (1948) online edition
- United States Department of State. United States Relations with China: With Special Reference to the Period 1944-1949 (1949) online edition
See also
Online resources
notes
- ↑ Frederic Wakeman, , Jr. "A Revisionist View of the Nanjing Decade: Confucian Fascism." China Quarterly 1997 (150): 395-432. Issn: 0305-7410 Fulltext: in Jstor
- ↑ Stephen G. Craft, "Opponents of Appeasement: Western-educated Chinese Diplomats and Intellectuals and Sino-japanese Relations, 1932-37." Modern Asian Studies 2001 35(1): 195-216. Issn: 0026-749x in Jstor
- ↑ Jeremy E. Taylor, "The Production of the Chiang Kai-shek Personality Cult, 1929-1975." China Quarterly 2006 (185): 96-110.