Talk:Paris, Tennessee: Difference between revisions
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== This page under construction == | == This page under construction == | ||
This is a signed article (by me) and is under construction; I don't yet know what it's final format will be. It is what I would call an experiment. However, one of its goals is to provide a more complete history of the town and county as regards race relations | This is a signed article (by me) and is under construction; I don't yet know what it's final format will be. It is what I would call an experiment. However, one of its goals is to provide a more complete history of the town and county as regards race relations. Per online sources almost everywhere, these are the kinds of lies by omission that have long been carried forwards: 1) there was never school segregation, and there were never any all-black schools, 2) there were never separation of the races (different doors, bathrooms, seating areas, etc), 3) People of color were never required to live in a certain section of town and not allowed to come into the rest of the town except on Mule Day, 4) Men of color were never banned from almost all jobs except picking cotton or tobacco, and 5) There were never lynchings and intimidation and discrimination against blacks. In this important time of social change, it is time to provide a more honest accounting, and that is one of my mail goals in this article. I grew up in Paris, TN, and still have friends and relatives there whom I regularly keep in touch with. I am old enough to rcmember when the public schools were first integrated. There are many nice things to know about this small town, but none of those matter in the face of the Big Lie that slavery never happened, the denial that the population percentage of people of color has gone from 25% down to less than 10%, which is undeniably at least in part a product of their still being confederate stree and building names, confederate monuments, and widespread silence on the injustices of the past. | ||
I welcome comments and feedback and collaboration--but not wholesale deletion of material at this time without consulting with me first.[[User:Pat Palmer|Pat Palmer]] ([[User talk:Pat Palmer|talk]]) 18:51, 5 February 2021 (UTC) | I welcome comments and feedback and collaboration--but not wholesale deletion of material at this time without consulting with me first.[[User:Pat Palmer|Pat Palmer]] ([[User talk:Pat Palmer|talk]]) 18:51, 5 February 2021 (UTC) | ||
Revision as of 13:52, 5 February 2021
Back to my sandbox for now
This was in such bad shape that I've moved everything back to my sandbox for now. Hope to bring it back out for collaboration sometime before long.Pat Palmer (talk) 14:44, 12 September 2020 (UTC)
This page under construction
This is a signed article (by me) and is under construction; I don't yet know what it's final format will be. It is what I would call an experiment. However, one of its goals is to provide a more complete history of the town and county as regards race relations. Per online sources almost everywhere, these are the kinds of lies by omission that have long been carried forwards: 1) there was never school segregation, and there were never any all-black schools, 2) there were never separation of the races (different doors, bathrooms, seating areas, etc), 3) People of color were never required to live in a certain section of town and not allowed to come into the rest of the town except on Mule Day, 4) Men of color were never banned from almost all jobs except picking cotton or tobacco, and 5) There were never lynchings and intimidation and discrimination against blacks. In this important time of social change, it is time to provide a more honest accounting, and that is one of my mail goals in this article. I grew up in Paris, TN, and still have friends and relatives there whom I regularly keep in touch with. I am old enough to rcmember when the public schools were first integrated. There are many nice things to know about this small town, but none of those matter in the face of the Big Lie that slavery never happened, the denial that the population percentage of people of color has gone from 25% down to less than 10%, which is undeniably at least in part a product of their still being confederate stree and building names, confederate monuments, and widespread silence on the injustices of the past.
I welcome comments and feedback and collaboration--but not wholesale deletion of material at this time without consulting with me first.Pat Palmer (talk) 18:51, 5 February 2021 (UTC)