Talk:Trinity United Church of Christ, Chicago: Difference between revisions

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imported>Stephen Ewen
(→‎Meaty content: That material is in Speller's ''Walkin' the Talk'')
imported>Richard Jensen
(encyclopedia has many articles --don't crowd everything in one article esp if it only dimly and distantly related)
Line 23: Line 23:


:That material is in Speller's ''Walkin' the Talk''.  [[User:Stephen Ewen|Stephen Ewen]] 18:14, 26 April 2008 (CDT)
:That material is in Speller's ''Walkin' the Talk''.  [[User:Stephen Ewen|Stephen Ewen]] 18:14, 26 April 2008 (CDT)
::thew point is that Muslims were never part of the church that is the topic of the article, and had no direct influence on it. So they belong in a separate article. In a book you might put in filler background material, but in an encyclopedia you use separate articles. (She was not allowed to do that in her dissertation, which Marty directed.) Many other factors are more important (such as belong in the general article on [[Black history]]).

Revision as of 18:47, 26 April 2008

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 Definition A predominantly black church located in south Chicago with upwards of 10,000 members, established in 1961. [d] [e]
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NOTICE, please do not remove from top of page.
Given that this subject is one of high public interest of late, and there is such an enormous amount of often brash ignorance going around about it, I have released this same material at Wikipedia where the material will currently enjoy high traffic.
Check the history of edits to see who inserted this notice.



Progress

I'll finish this and tidy thing over the next week or so. Stephen Ewen 14:54, 13 April 2008 (CDT)

Meaty content

Wow, that's a goodly chunk of material, and with a fair amount of serious research behind it. J. Noel Chiappa 13:30, 16 April 2008 (CDT)

Thanks, Noel. I need to finish up the article, the sections on Wright, when I can find the time, or if someone else has the literature, feel free. Stephen Ewen 22:42, 18 April 2008 (CDT)
the stuff on Muslims is not related to this mainstream Protestant church, so I dropped it. It's leftover from Wikipedia. Richard Jensen 23:12, 25 April 2008 (CDT)
I myself wrote it--I wrote this entire article as it now stands. The material you removed crucially contextualizes Trinity, according to Speller and others. Speller explicitly states that the material you removed are Trinity's contextual backdrops, as I iterated in the material. I'm going to revert your removal and addition but hope you will consider how to incorporate what you added to what I wrote (it is true that forms of Christianity had been spreading in the region, as had black non-Christian religions). To understand Trinity's evolution to Africentrism under Wright, one simply must understand the backdrops Speller takes pains to spell out. You really should carefully read this entire article so far and carefully study the entirety of the cited sources, as I have, before jumping in too much. Stephen Ewen 04:02, 26 April 2008 (CDT)
I read the Speller dissertation and the Muslim stuff is not there. Chicago blacks are 80% Baptists and methodists), with only a tiny number of Muslims. Black nationalism comes from Marcus Garvey in 1920, who was Christian (I'm working on a Garvey article right now--see recent book on GarveyRichard Jensen 17:42, 26 April 2008 (CDT)
the solution to background material is for Steve to write an article on the Black Muslims --they certainly deserve one--and to link to it from here. The ministers were trained, by the way, at U Chicago Divinity School by people like Marty. See Marty's article which I added. There is no Muslim theology at Trinity and the black nationalism is much older--esp Garvey in 1920s but also late 19th century AME theology had separatist /black pride/ back to Africa elements led by Bishop Henry Turner see Henry Turner article Likewise there is little Lutheran influence at Trinity (the UCC later merged with German E and R Calvinists--not Lutherans--but it hard to see much Calvinism at Trinity ) Richard Jensen 17:51, 26 April 2008 (CDT).
That material is in Speller's Walkin' the Talk. Stephen Ewen 18:14, 26 April 2008 (CDT)
thew point is that Muslims were never part of the church that is the topic of the article, and had no direct influence on it. So they belong in a separate article. In a book you might put in filler background material, but in an encyclopedia you use separate articles. (She was not allowed to do that in her dissertation, which Marty directed.) Many other factors are more important (such as belong in the general article on Black history).