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The '''Annales School''' is a style of historiography developed by French historians in the 20th century. It has dominated French social history and influenced historiography worldwide. Prominent leaders include cofounders [[Marc Bloch]] (1886-1944) and [[Lucien Febvre]] (1878-1956). The second generation was led by [[Fernand Braudel]] (1902-1985) and included [[Georges Duby]] (1919-1996), [[Emmanuel Le Roy Ladurie]] (1929- ) and [[Jacques LeGoff]] (1924- ) and [[Ernest Labrousse]].  Institutionally it is based on the ''Annales'' journal, the SEVPEN publishing house, the Fondation Maison des sciences de l'homme (FMSH), and especially the 6th Section of the Ecole Pratique des Hautes Etudes, all in Paris.  A third generation includes [[Jacques Revel]]. Since 1978, Revel has taught at the Ecole des Hautes Etudes en Sciences Sociales (Paris), where he is directeur d’études (Full Professor); he served as President of the Ecole from 1995 to 2004.   
The '''Annales School''' is a style of historiography developed by French historians in the 20th century. It has dominated French social history and influenced historiography worldwide. Prominent leaders include cofounders [[Marc Bloch]] (1886-1944) and [[Lucien Febvre]] (1878-1956). The second generation was led by [[Fernand Braudel]] (1902-1985) and included [[Georges Duby]] (1919-1996), [[Pierre Goubert]] (1910- ), Robert Mandrou (1921-84), and [[Jacques LeGoff]] (1924- ) and [[Ernest Labrousse]].  Institutionally it is based on the ''Annales'' journal, the SEVPEN publishing house, the Fondation Maison des sciences de l'homme (FMSH), and especially the 6th Section of the Ecole Pratique des Hautes Etudes, all in Paris.  A third generation was led by [[Emmanuel Le Roy Ladurie]] (1929- ) and includes [[Jacques Revel]], and Philippe Ariès (1914-84) (who joined the group in 1978). Since 1978, Revel has taught at the Ecole des Hautes Etudes en Sciences Sociales (Paris), where he is directeur d’études (Full Professor); he served as President of the Ecole from 1995 to 2004.   


The main outlet has been the journal founded in 1929, ''Annales d'Histoire Economique et Sociale'' ("Annals of economic and social history"), which broke radically with traditional historiography by insisting on the importance of taking all levels of society into consideration and emphasized the collective nature of mentalités. They rejected Marxism, and downplayed material factors as less important than the mental framework ("mentalités") that shaped decisions.  
The main outlet has been the journal founded in 1929, ''Annales d'Histoire Economique et Sociale'' ("Annals of economic and social history"), which broke radically with traditional historiography by insisting on the importance of taking all levels of society into consideration and emphasized the collective nature of mentalités. They rejected Marxism, and downplayed material factors as less important than the mental framework ("mentalités") that shaped decisions.  
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Bloch, Marc. ''Les Rois Thaumaturges'' (1924)<ref>Translated as ''The Royal Touch: Monarchy and Miracles in France and England'' (1990)</ref> looked at the long-standing folk belief that the king could cure scrofula by touch.  The kings of France and England indeed regularly practiced the ritual.  Bloch was not concerned with the effectiveness of the royal touch--he acted like an anthropologist in asking why people believed it and how it shaped relations between king and commoner. The book was highly influential in introducing comparative studies (in this case France and England), as well as long-durations ("longue durée"), studies spanning several centuries--even a thousand years, downplaying short-term events.  Bloch's revolutionary charting of mentalities resonated with scholars who were reading Freud and Proust. In the 1960s, [[Robert Mandrou]] and [[Georges Duby]] harmonized the concept of mentalité history with [[Fernand Braudel]]'s structures of historical time and linked mentalities with changing social conditions. A flood of mentalité studies based on these approaches appeared during the 1970s-80s. By the 1990s, however, mentalité history had become interdisciplinary to the point of fragmentation but still lacked a solid theoretical basis. While not explictly rejecting mentalité history, younger historians increasingly turned to other approaches.
Bloch, Marc. ''Les Rois Thaumaturges'' (1924)<ref>Translated as ''The Royal Touch: Monarchy and Miracles in France and England'' (1990)</ref> looked at the long-standing folk belief that the king could cure scrofula by touch.  The kings of France and England indeed regularly practiced the ritual.  Bloch was not concerned with the effectiveness of the royal touch--he acted like an anthropologist in asking why people believed it and how it shaped relations between king and commoner. The book was highly influential in introducing comparative studies (in this case France and England), as well as long-durations ("longue durée"), studies spanning several centuries--even a thousand years, downplaying short-term events.  Bloch's revolutionary charting of mentalities resonated with scholars who were reading Freud and Proust. In the 1960s, [[Robert Mandrou]] and [[Georges Duby]] harmonized the concept of mentalité history with [[Fernand Braudel]]'s structures of historical time and linked mentalities with changing social conditions. A flood of mentalité studies based on these approaches appeared during the 1970s-80s. By the 1990s, however, mentalité history had become interdisciplinary to the point of fragmentation but still lacked a solid theoretical basis. While not explictly rejecting mentalité history, younger historians increasingly turned to other approaches.
==Braudel==
==Braudel==
[[Fernand Braudel]] became the leader of the second generation after 1945. He obtained funding from the Rockefeller Foundation in New York and founded the 6th Section of the Ecole Pratique des Hautes Etudes, which was devoted to the study of history and the social sciences.  His followers admired his use of the longue durée approach to stress slow, and often imperceptible effects of space, climate and technology on the actions of human beings in the past.  The ''Annales'' historians, after living through two world wars and incedible political upheavals in France, were deeply uncomfortable with the notion of multiple ruptures and discontinuities created history. They preferred to stress inertia and the longue durée. Special attention was paid to geography, climate, and demography as long-term factors. They believed the continuities of the deepest structures were central to history, beside which upheavals in institutions or the superstructure of social life were of little significance, for history lies beyond the reach of conscious actors, especially the will of revolutionaries. They rejected the Marxist idea that history should be used as a tool to foment and foster revolutions. In turn the Marxists called them conservatives.<ref> Olivia Harris, "Braudel: Historical Time and the Horror of Discontinuity." ''History Workshop Journal'' (2004) (57): 161-174. Issn: 1363-3554 Fulltext: [[OUP]] </ref>
[[Fernand Braudel]] became the leader of the second generation after 1945. He obtained funding from the Rockefeller Foundation in New York and founded the 6th Section of the Ecole Pratique des Hautes Etudes, which was devoted to the study of history and the social sciences.  His followers admired his use of the longue durée approach to stress slow, and often imperceptible effects of space, climate and technology on the actions of human beings in the past.  The ''Annales'' historians, after living through two world wars and incedible political upheavals in France, were deeply uncomfortable with the notion of multiple ruptures and discontinuities created history. They preferred to stress inertia and the longue durée. Special attention was paid to geography, climate, and demography as long-term factors. They believed the continuities of the deepest structures were central to history, beside which upheavals in institutions or the superstructure of social life were of little significance, for history lies beyond the reach of conscious actors, especially the will of revolutionaries. They rejected the Marxist idea that history should be used as a tool to foment and foster revolutions. In turn the Marxists called them conservatives.<ref> Olivia Harris, "Braudel: Historical Time and the Horror of Discontinuity." ''History Workshop Journal'' (2004) (57): 161-174. Issn: 1363-3554 Fulltext: [[OUP]]. Only Ariès was a true conservative--indeed a royalist. </ref>


Braudel's first book, ''La Méditerranée et le Monde Méditerranéen à l'Epoque de Philippe II'' (1949) (''The Mediterranean and the Mediterranean World in the Age of Philip II'') was his most influential.  This vast panoramic view used ideas from other social sciences, employed effectively the technique of the longue durée, and downplayed the importance of specific events and individuals.  It stressed geography but not mentalité. It was widely admired, but most historians did not try to replicate it and instead focused on their specialized monographs. The book dramaticaly raised the worldwide profile of the Annales School.
Braudel's first book, ''La Méditerranée et le Monde Méditerranéen à l'Epoque de Philippe II'' (1949) (''The Mediterranean and the Mediterranean World in the Age of Philip II'') was his most influential.  This vast panoramic view used ideas from other social sciences, employed effectively the technique of the longue durée, and downplayed the importance of specific events and individuals.  It stressed geography but not mentalité. It was widely admired, but most historians did not try to replicate it and instead focused on their specialized monographs. The book dramaticaly raised the worldwide profile of the Annales School.
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===Major books and essays from the school===
===Major books and essays from the school===
* Aries, P., et al. (eds), ''A History of Private Life'' (5 vols. 1987-94)  
* Ariès, Philippe et al. eds, ''A History of Private Life'' (5 vols. 1987-94)  
* Bloch, Marc. ''Les Rois Thaumaturges'' (1924), translated as ''The Royal Touch: Monarchy and Miracles in France and England'' (1990)
* Bloch, Marc. ''Les Rois Thaumaturges'' (1924), translated as ''The Royal Touch: Monarchy and Miracles in France and England'' (1990)
* Bloch, Marc. ''Feudal Society: Vol 1: The Growth and Ties of Dependence'' (1989); ''Feudal Society: Vol 2: Social Classes and Political Organisation''(1989) [http://www.amazon.com/Feudal-Society-Classes-Political-Organisation/dp/0415039185/ref=sr_1_17?ie=UTF8&s=books&qid=1197756316&sr=8-17 excerpt and text search]  
* Bloch, Marc. ''Feudal Society: Vol 1: The Growth and Ties of Dependence'' (1989); ''Feudal Society: Vol 2: Social Classes and Political Organisation''(1989) [http://www.amazon.com/Feudal-Society-Classes-Political-Organisation/dp/0415039185/ref=sr_1_17?ie=UTF8&s=books&qid=1197756316&sr=8-17 excerpt and text search]  
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* Braudel, Fernand. "Personal Testimony." ''Journal of Modern History'' 1972 44(4): 448-467. Issn: 0022-2801 Fulltext: [http://www.jstor.org.proxy.cc.uic.edu/view/00222801/di955004/95p0416f/0 Jstor]
* Braudel, Fernand. "Personal Testimony." ''Journal of Modern History'' 1972 44(4): 448-467. Issn: 0022-2801 Fulltext: [http://www.jstor.org.proxy.cc.uic.edu/view/00222801/di955004/95p0416f/0 Jstor]
* Burke, Peter, ed. ''A New Kind of History From the Writings of Lucien Febvre,'' (1973)
* Burke, Peter, ed. ''A New Kind of History From the Writings of Lucien Febvre,'' (1973)
* Duby, G. ''History Continues,'' (1994)
* Duby, Georges. ''History Continues,'' (1991, translated 1994)
* Febvre, Lucien. ''A New Kind of History: From the Writings of Lucien Febvre'' ed. by Peter Burke (1973) translated articles from ''Annales''
* Febvre, Lucien. ''A New Kind of History: From the Writings of Lucien Febvre'' ed. by Peter Burke (1973) translated articles from ''Annales''
* Le Roy Ladurie, Emmanuel. ''The Mind and Method of the Historian'' (1981)
* Le Roy Ladurie, Emmanuel. ''The Mind and Method of the Historian'' (1981)

Revision as of 02:53, 18 December 2007

The Annales School is a style of historiography developed by French historians in the 20th century. It has dominated French social history and influenced historiography worldwide. Prominent leaders include cofounders Marc Bloch (1886-1944) and Lucien Febvre (1878-1956). The second generation was led by Fernand Braudel (1902-1985) and included Georges Duby (1919-1996), Pierre Goubert (1910- ), Robert Mandrou (1921-84), and Jacques LeGoff (1924- ) and Ernest Labrousse. Institutionally it is based on the Annales journal, the SEVPEN publishing house, the Fondation Maison des sciences de l'homme (FMSH), and especially the 6th Section of the Ecole Pratique des Hautes Etudes, all in Paris. A third generation was led by Emmanuel Le Roy Ladurie (1929- ) and includes Jacques Revel, and Philippe Ariès (1914-84) (who joined the group in 1978). Since 1978, Revel has taught at the Ecole des Hautes Etudes en Sciences Sociales (Paris), where he is directeur d’études (Full Professor); he served as President of the Ecole from 1995 to 2004.

The main outlet has been the journal founded in 1929, Annales d'Histoire Economique et Sociale ("Annals of economic and social history"), which broke radically with traditional historiography by insisting on the importance of taking all levels of society into consideration and emphasized the collective nature of mentalités. They rejected Marxism, and downplayed material factors as less important than the mental framework ("mentalités") that shaped decisions.

Braudel was editor of Annales 1956-68, followed by Jacques LeGoff, a medievalist. However Braudel's informal successor as head of the school was Le Roy Ladurie, who was unable to maintain a consistent focus. Scholars moved in multiple directions covering in disconnected fashion the social, economic and cultural history of different eras and different parts of the globe. By the 1960s the school was building a vast publishing and research network reaching across Framce, Europe and the world. Influence spread out from Paris but did not come in. Much emphasis was given to quantitative data, seen as the key to unlock all of social history.[1] But Paris ignored the powerful developments in quantitative studies underway in the U.S. and Britain, which reshaped economic, political and demographic research in those countries, while France fell behind.[2] An attempt to require an Annales-written textbook for French scholls was rejected by the government. By 1980 postmodern sensibilities undercut confidence in overarching paradigms. The Annales School kept its infrastructure, but lost its mentalités.[3]

The journal

The journal, founded in Strasbourg, moved to Paris and continues today as Annales: Histoire, Sciences Social.[4] In 1962 Braudel and Gaston Berger used Ford Foundation money and government funds to create a new independent foundation, the Fondation Maison des sciences de l'homme (FMSH), which Braudel directed from 1970 until his death. In 1970 the 6th Section and the Annales relocated to the FMSH building. FMSH set up elaborate international networks to spread the Annales gospel across Europe and the world.

The scope of topics covered by the journal is vast and experimental--there is a search for total history and new approaches. The emphasis is on social history, and very-long-term trends, often using quantification and paying special attention to geography[5] and to the intellectual world view of common people, or "mentality" ("mentalités" in French). Little attention is paid to political, diplomatic or military history, or to biographies of famous men. Instead the Annales focused attention on the synthesizing of historical patterns identified from social, economic, and cultural history, statistics, medical reports, family studies, and even psychoanalysis.

Marc Bloch

Marc Bloch (1886-1944) was the cofounder of the Annales school, and a quintessential modernist. He studied at the elite École Normale Supérieure, and in Germany, serving as a professor at the University of Strassbourg until he was called to the Sorbonne in Paris in 1936 as professor of economic history. Bloch was highly interdiciplinary, influenced by the geography of Paul Vidal de la Blache (1845-1918)[6] and the sociology of Émile Durkheim (1858-1917). His own ideas, especially those expressed in his masterworks, French Rural History (Les caractères originaux de l'histoire rurale française, 1931) and Feudal Society were incorporated by the second-generation Annalistes, led by Fernand Braudel.

mentalités

Bloch, Marc. Les Rois Thaumaturges (1924)[7] looked at the long-standing folk belief that the king could cure scrofula by touch. The kings of France and England indeed regularly practiced the ritual. Bloch was not concerned with the effectiveness of the royal touch--he acted like an anthropologist in asking why people believed it and how it shaped relations between king and commoner. The book was highly influential in introducing comparative studies (in this case France and England), as well as long-durations ("longue durée"), studies spanning several centuries--even a thousand years, downplaying short-term events. Bloch's revolutionary charting of mentalities resonated with scholars who were reading Freud and Proust. In the 1960s, Robert Mandrou and Georges Duby harmonized the concept of mentalité history with Fernand Braudel's structures of historical time and linked mentalities with changing social conditions. A flood of mentalité studies based on these approaches appeared during the 1970s-80s. By the 1990s, however, mentalité history had become interdisciplinary to the point of fragmentation but still lacked a solid theoretical basis. While not explictly rejecting mentalité history, younger historians increasingly turned to other approaches.

Braudel

Fernand Braudel became the leader of the second generation after 1945. He obtained funding from the Rockefeller Foundation in New York and founded the 6th Section of the Ecole Pratique des Hautes Etudes, which was devoted to the study of history and the social sciences. His followers admired his use of the longue durée approach to stress slow, and often imperceptible effects of space, climate and technology on the actions of human beings in the past. The Annales historians, after living through two world wars and incedible political upheavals in France, were deeply uncomfortable with the notion of multiple ruptures and discontinuities created history. They preferred to stress inertia and the longue durée. Special attention was paid to geography, climate, and demography as long-term factors. They believed the continuities of the deepest structures were central to history, beside which upheavals in institutions or the superstructure of social life were of little significance, for history lies beyond the reach of conscious actors, especially the will of revolutionaries. They rejected the Marxist idea that history should be used as a tool to foment and foster revolutions. In turn the Marxists called them conservatives.[8]

Braudel's first book, La Méditerranée et le Monde Méditerranéen à l'Epoque de Philippe II (1949) (The Mediterranean and the Mediterranean World in the Age of Philip II) was his most influential. This vast panoramic view used ideas from other social sciences, employed effectively the technique of the longue durée, and downplayed the importance of specific events and individuals. It stressed geography but not mentalité. It was widely admired, but most historians did not try to replicate it and instead focused on their specialized monographs. The book dramaticaly raised the worldwide profile of the Annales School.


Regionalism

Before Annales, French history supposedly happened in Paris. Febvre broke decisively with this paradigm in 1912, with his sweeping doctoral thesis on Philippe II et la Franche-Comté. The geography and social structure overwhelmed and shaped the king's policies.

The Annales historians did not try to replicate Braudel's vast geographical scope in La Méditerranée. Instead they focused on regions in France over long stretches of time. The most important was the study of the Peasants of Languedoc by Braudel's star pupil and successorm Emmanuel Le Roy Ladurie.[9] The regionalist tradition flourished especially in the 1960s and 1970s in the work of Pierre Goubert in 1960 on Beauvais and René Baehrel on Basse-Provence. Annales historians in the 1970s and 1980s turned to urban regions, including Pierre Deyon (Amiens), Maurice Garden (Lyons), Jean-Pierre Bardet (Rouen), Georges Freche (Toulouse), and Jean-Claude Perrot (Caen). By the 1970s the shift was underway from the earlier economic history to cultural history and the history of mentalities.[10]

Impact outside France

Beginning in the 1960s the Annales school had an impact on the "new social history: in the United States, and on the Past and Present group in Britain.

Even earlier it impacted Polish historiography. Franciszek Bujak (1875-1953) and Jan Rutkowski (1886-1949), the founders of modern economic history in Poland and of the journal Roczniki Dziejów Spolecznych i Gospodarczych (1931- ), were attracted to the innovations of the Annales school. Rutkowski was in contact with Bloch and others, and published in the Annales. After the Communists took control in the 1940s Polish scholars were safer working on the Middle Ages and the early modern era rather than contemporary history. After the "Polish October" of 1956 the Sixth Section of the Ecole Pratique des Hautes Etudes in Paris welcomed Polish historians and exchanges between the circle of the Annales and Polish scholars continued until the early 1980s. The reciprocal influence between the French school and Polish historiography was particularly evident in studies on the Middle Ages and the early modern era studied by Fernand Braudel.[11]

From the 1950s Federico Brito Figueroa was the founder of a new Venezuelan historiography based largely on the ideas of the Annales School. Brito Figueroa carried his conception of the field to all levels of university study, emphasizing a systematic and scientific approach to history and placing it squarely in the social sciences.

Spanish historiography was influenced by the "Annales School" starting in the 1970s.[12]

Bibliography

  • Burke, Peter. The French Historical Revolution: The Annales School 1929-89, (1990), the major study in English excerpt and text search
  • Carrard, Philippe. "Figuring France: The Numbers and Tropes of Fernand Braudel," Diacritics, Vol. 18, No. 3 (Autumn, 1988), pp. 2-19 in JSTOR
  • Carrard, Philippe. Poetics of the New History: French Historical Discourse from Braudel to Chartier, (1992)
  • Clark, Stuart, ed. The Annales School: Critical Assessments (4 vol, 1999)
  • Dosse, Francois. New History in France: The Triumph of the Annales, (1994, first French edition, 1987) excerpt and text search
  • Fink, Carole. Marc Bloch: A Life in History, (1989) excerpt and text search
  • Forster, Robert. "Achievements of the Annales School," The Journal of Economic History, Vol. 38, No. 1, (Mar., 1978), pp. 58-76 in JSTOR
  • Friedman, Susan W. Marc Bloch, Sociology and Geography: Encountering Changing Disciplines (1996) excerpt and text search
  • Hexter, J. H. "Fernand Braudel and the Monde Braudellien," Journal of Modern History, 1972, vol. 44, pp. 480-539 in JSTOR
  • Hufton, Olwen. "Fernand Braudel", Past and Present, No. 112. (Aug., 1986), pp. 208–213. in JSTOR
  • Hunt, Lynn. "French History in the Last Twenty Years: the Rise and Fall of the Annales Paradigm." Journal of Contemporary History 1986 21(2): 209-224. Issn: 0022-0094 Fulltext: in Jstor
  • Huppert, George. "Lucien Febvre and Marc Bloch: The Creation of the Annales." The French Review Vol. 55, No. 4 (Mar., 1982), pp. 510-513 in JSTOR
  • Iggers, G.G. Historiography in the Twentieth Century: From Scientific Objectivity to the Postmodern Challenge (1997), ch.5
  • Moon, David. "Fernand Braudel and the Annales School" online edition
  • Roberts, Michael. "The Annales school and historical writing." in Peter Lambert and Phillipp Schofield, eds. Making History: An Introduction to the History and Practices of a Discipline. (2004), pp 78-92 online edition
  • Stirling, Katherine. "Rereading Marc Bloch: the Life and Works of a Visionary Modernist." History Compass 2007 5(2): 525-538. Issn: 1478-0542 Fulltext: History Compass
  • Stoianovich, Traian. French Historical Method: The Annales Paradigm, (1976)
  • Trevor-Roper, H. R. "Fernand Braudel, the Annales, and the Mediterranean," The Journal of Modern History, Vol. 44, No. 4 (Dec., 1972), pp. 468-479 in JSTOR

Major books and essays from the school

  • Ariès, Philippe et al. eds, A History of Private Life (5 vols. 1987-94)
  • Bloch, Marc. Les Rois Thaumaturges (1924), translated as The Royal Touch: Monarchy and Miracles in France and England (1990)
  • Bloch, Marc. Feudal Society: Vol 1: The Growth and Ties of Dependence (1989); Feudal Society: Vol 2: Social Classes and Political Organisation(1989) excerpt and text search
  • Bloch, Marc. French Rural History an Essay on Its Basic Characteristics (1972)
  • Braudel, Fernand. La Méditerranée et le Monde Méditerranéen à l'Epoque de Philippe II (1949) (translated as The Mediterranean and the Mediterranean World in the Age of Philip II excerpt and text search vol. 1)
  • Braudel, Fernand. Civilisation Matérielle, Economie et Capitalisme XVe-XVIIIe Siècle (3 vol. 1979) (translated as Capitalism and Material Life; excerpt and text search vol. 1; excerpt and text search vol 3)
  • Burguière, André, and Jacques Revel. Histoire de la France (1989), textbook
  • Earle, P., ed. Essays in European Economic History, 1500-1800, (1974), translated articles from Annales
  • Ferro, Marc, ed. Social Historians in Contemporary France: Essays from "Annales", (1972)
  • Goubert, Pierre. The French Peasantry in the Seventeenth Century (1986) excerpt and text search
  • Goubert, Pierre. The Ancien Regime, 1600-1750 (1974)
  • Le Roy Ladurie, Emmanuel. Montaillou: Cathars and Catholics in a French Village, 1294-1324 (1978) excerpt and text search
  • Le Roy Ladurie, Emmanuel. The Peasants of Languedoc (1966; English translation 1974) search

Historiography from the school

  • Bloch, Marc. Méthodologie Historique (1988); originally conceived in 1906 but not published until 1988; revised in 1996
  • Bloch, Marc. The Historian's Craft (1992)
  • Braudel, Fernand. Ecrits sur l'histoire (1969), reprinted essays; translated as On History, (1980excerpt and text search
  • Braudel, Fernand. "Histoire et Science Sociale: La Longue Durée" (1958) Annales E.S.C., 13:4 Oct.-Déc. 1958, 725-753
  • Braudel, Fernand. "Personal Testimony." Journal of Modern History 1972 44(4): 448-467. Issn: 0022-2801 Fulltext: Jstor
  • Burke, Peter, ed. A New Kind of History From the Writings of Lucien Febvre, (1973)
  • Duby, Georges. History Continues, (1991, translated 1994)
  • Febvre, Lucien. A New Kind of History: From the Writings of Lucien Febvre ed. by Peter Burke (1973) translated articles from Annales
  • Le Roy Ladurie, Emmanuel. The Mind and Method of the Historian (1981)
  • Le Roy Ladurie, Emmanuel. The Territory of the Historian (1979)
  • LeGoff, Jacques and Paul Archambault. "An Interview with Jacques Le Goff." Historical Reflections 1995 21(1): 155-185. Issn: 0315-7997
  • LeGoff, Jacques, History and Memory' (1996) excerpt and text search
  • Revel, Jacques, and Lynn Hunt, eds. Histories: French Constructions of the Past, (1995).
  • Revel, Jacques, ed. Political Uses of the Past: The Recent Mediterranean Experiences (2002) excerpt and text search
  • Vovelle, M. Ideologies and Mentalities (1990)

External links

notes

  1. ↑ One of numerous spinoff journals was Histoire & mesure (1986- ), devoted to quantitative history.
  2. ↑ Georg G. Iggers, Historiography in the Twentieth Century: From Scientific Objectivity to the Postmodern Challenge," pp 59-61
  3. ↑ On the decline see Hunt (1986)
  4. ↑ See for recent issues
  5. ↑ See Lucien Febvre, La Terre et l'évolution humaine (1922), translated as A Geographical Introduction to History (London, 1932).
  6. ↑ Jason Hilkovitch & Max Fulkerson, "Paul Vidal de la Blache: A biographical sketch" at [1]
  7. ↑ Translated as The Royal Touch: Monarchy and Miracles in France and England (1990)
  8. ↑ Olivia Harris, "Braudel: Historical Time and the Horror of Discontinuity." History Workshop Journal (2004) (57): 161-174. Issn: 1363-3554 Fulltext: OUP. Only Ariès was a true conservative--indeed a royalist.
  9. ↑ Emmanuel Le Roy Ladurie, The Peasants of Languedoc, (1966, translated 1977) excerpt and text search
  10. ↑ Ernst Hinrichs, "Provinzen, Landschaften, Regionen in Der Modernen Französischen Geschichtswissenschaft - Ein Essay," Blätter Für Deutsche Landesgeschichte 1994 130: 1-12. Issn: 0006-4408 Fulltext: online edition
  11. ↑ Anita Krystyna Shelton, The Democratic Idea in Polish History and Historiography (1989). Even the Marxist journal Kwartalnik Historii Kultury Materialnej, founded in 1953, had an Annales flavor.
  12. ↑ Nil Santiáñez-Tió, "Temporalidad Y Discurso Historico: Propuesta De Una Renovacion Metodologica De La Historia De La Literatura Española Moderna." [Temporality and Historical Discourse: Proposal of a Methodological Renewal of the History of Modern Spanish Literature]. Hispanic Review 1997 65(3): 267-290. Issn: 0018-2176 Fulltext: in Jstor]
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